{"id":6331,"date":"2019-12-02T09:37:15","date_gmt":"2019-12-02T13:37:15","guid":{"rendered":"https:\/\/cebem.org\/?p=6331"},"modified":"2019-12-02T09:38:17","modified_gmt":"2019-12-02T13:38:17","slug":"flacso-ecuador-boletin-novedades-editoriales-no-20","status":"publish","type":"post","link":"https:\/\/cebem.org\/?p=6331","title":{"rendered":"FLACSO Ecuador: Bolet\u00edn Novedades Editoriales No. 20"},"content":{"rendered":"\n<div class=\"wp-block-image\"><figure class=\"aligncenter size-large is-resized\"><img data-recalc-dims=\"1\" fetchpriority=\"high\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/cebem.org\/wp-content\/uploads\/2019\/12\/Zrzut-ekranu-2019-12-2-o-14.04.25.png?resize=548%2C156&#038;ssl=1\" alt=\"\" class=\"wp-image-6334\" width=\"548\" height=\"156\" srcset=\"https:\/\/i0.wp.com\/cebem.org\/wp-content\/uploads\/2019\/12\/Zrzut-ekranu-2019-12-2-o-14.04.25.png?resize=1024%2C293&amp;ssl=1 1024w, https:\/\/i0.wp.com\/cebem.org\/wp-content\/uploads\/2019\/12\/Zrzut-ekranu-2019-12-2-o-14.04.25.png?resize=300%2C86&amp;ssl=1 300w, https:\/\/i0.wp.com\/cebem.org\/wp-content\/uploads\/2019\/12\/Zrzut-ekranu-2019-12-2-o-14.04.25.png?resize=768%2C219&amp;ssl=1 768w, https:\/\/i0.wp.com\/cebem.org\/wp-content\/uploads\/2019\/12\/Zrzut-ekranu-2019-12-2-o-14.04.25.png?resize=600%2C171&amp;ssl=1 600w, https:\/\/i0.wp.com\/cebem.org\/wp-content\/uploads\/2019\/12\/Zrzut-ekranu-2019-12-2-o-14.04.25.png?w=1036&amp;ssl=1 1036w\" sizes=\"(max-width: 548px) 100vw, 548px\" \/><\/figure><\/div>\n\n\n\n<p>Les presentamos las novedades editoriales de la Facultad Latinoamericana de las Ciencias Sociales (FLACSO Ecuador).<\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"alignleft size-large is-resized\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/cebem.org\/wp-content\/uploads\/2019\/12\/Zrzut-ekranu-2019-12-2-o-14.22.08.png?resize=149%2C206&#038;ssl=1\" alt=\"\" class=\"wp-image-6335\" width=\"149\" height=\"206\" srcset=\"https:\/\/i0.wp.com\/cebem.org\/wp-content\/uploads\/2019\/12\/Zrzut-ekranu-2019-12-2-o-14.22.08.png?w=548&amp;ssl=1 548w, https:\/\/i0.wp.com\/cebem.org\/wp-content\/uploads\/2019\/12\/Zrzut-ekranu-2019-12-2-o-14.22.08.png?resize=216%2C300&amp;ssl=1 216w\" sizes=\"(max-width: 149px) 100vw, 149px\" \/><\/figure><\/div>\n\n\n\n<p><br><strong>La supervivencia del pueblo cof\u00e1n en los campos petroleros de la Amazon\u00eda ecuatoriana<\/strong><br>Michael L. Cepek<br>En esta etnograf\u00eda, Cepek documenta las relaciones del pueblo cof\u00e1n con la industria petrolera, el Estado ecuatoriano, las ONG, entre otros actores. Adoptando el punto de vista cof\u00e1n, narra la destrucci\u00f3n causada por el petr\u00f3leo en la Amazon\u00eda ecuatoriana, la adaptaci\u00f3n de ese pueblo a los desaf\u00edos de la globalizaci\u00f3n y su persistencia para salvaguardar su lengua, su cultura y su territorio.<\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"alignleft size-large is-resized\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/cebem.org\/wp-content\/uploads\/2019\/12\/Zrzut-ekranu-2019-12-2-o-14.25.06.png?resize=150%2C210&#038;ssl=1\" alt=\"\" class=\"wp-image-6336\" width=\"150\" height=\"210\" srcset=\"https:\/\/i0.wp.com\/cebem.org\/wp-content\/uploads\/2019\/12\/Zrzut-ekranu-2019-12-2-o-14.25.06.png?w=532&amp;ssl=1 532w, https:\/\/i0.wp.com\/cebem.org\/wp-content\/uploads\/2019\/12\/Zrzut-ekranu-2019-12-2-o-14.25.06.png?resize=214%2C300&amp;ssl=1 214w\" sizes=\"(max-width: 150px) 100vw, 150px\" \/><\/figure><\/div>\n\n\n\n<p><br><strong>Mujeres en la publicidad del Ecuador: de las im\u00e1genes a los cuerpos<\/strong><br>Jenny Pont\u00f3n Cevallos<br>Desde la doble mirada de la representaci\u00f3n y la recepci\u00f3n, Pont\u00f3n cuestiona c\u00f3mo la publicidad representa el cuerpo femenino y c\u00f3mo las mujeres de distintas edades y clases sociales reciben esas im\u00e1genes. Demuestra que la publicidad act\u00faa como mecanismo de disciplinamiento corporal, moldea subjetividades y genera nuevos significados en la vida de las mujeres.<\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"alignleft size-large is-resized\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/cebem.org\/wp-content\/uploads\/2019\/12\/Zrzut-ekranu-2019-12-2-o-14.27.33.png?resize=151%2C205&#038;ssl=1\" alt=\"\" class=\"wp-image-6337\" width=\"151\" height=\"205\" srcset=\"https:\/\/i0.wp.com\/cebem.org\/wp-content\/uploads\/2019\/12\/Zrzut-ekranu-2019-12-2-o-14.27.33.png?w=536&amp;ssl=1 536w, https:\/\/i0.wp.com\/cebem.org\/wp-content\/uploads\/2019\/12\/Zrzut-ekranu-2019-12-2-o-14.27.33.png?resize=220%2C300&amp;ssl=1 220w\" sizes=\"(max-width: 151px) 100vw, 151px\" \/><\/figure><\/div>\n\n\n\n<p><br><strong>Fundamentalismos religiosos, derechos y democracia<\/strong><br>M\u00f3nica A. Maher, coordinadora<br>Esta obra re\u00fane art\u00edculos de cinco pa\u00edses americanos sobre el aumento de los fundamentalismos religiosos como reacci\u00f3n a los avances en los derechos humanos, en especial de las mujeres y la comunidad LGBTI. Aborda, entre otros temas, la cultura pol\u00edtica y las respuestas teol\u00f3gicas feministas a las ense\u00f1anzas religiosas patriarcales.<\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"alignleft size-large is-resized\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/cebem.org\/wp-content\/uploads\/2019\/12\/Zrzut-ekranu-2019-12-2-o-14.29.16.png?resize=160%2C217&#038;ssl=1\" alt=\"\" class=\"wp-image-6338\" width=\"160\" height=\"217\" srcset=\"https:\/\/i0.wp.com\/cebem.org\/wp-content\/uploads\/2019\/12\/Zrzut-ekranu-2019-12-2-o-14.29.16.png?w=538&amp;ssl=1 538w, https:\/\/i0.wp.com\/cebem.org\/wp-content\/uploads\/2019\/12\/Zrzut-ekranu-2019-12-2-o-14.29.16.png?resize=221%2C300&amp;ssl=1 221w\" sizes=\"(max-width: 160px) 100vw, 160px\" \/><\/figure><\/div>\n\n\n\n<p><strong>Revisi\u00f3n hist\u00f3rica de los modelos postkeynesianos de crecimiento y distribuci\u00f3n de la renta<\/strong><br>Fernando Mart\u00edn Mayoral<br>Este libro es una suerte de manual para el estudio del crecimiento econ\u00f3mico desde el lado de la demanda. Contiene las contribuciones m\u00e1s importantes de las principales escuelas del pensamiento heterodoxo al an\u00e1lisis del crecimiento y la distribuci\u00f3n funcional de la renta entre los agentes econ\u00f3micos.<\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"alignleft size-large is-resized\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/cebem.org\/wp-content\/uploads\/2019\/12\/Zrzut-ekranu-2019-12-2-o-14.32.57.png?resize=175%2C233&#038;ssl=1\" alt=\"\" class=\"wp-image-6339\" width=\"175\" height=\"233\" srcset=\"https:\/\/i0.wp.com\/cebem.org\/wp-content\/uploads\/2019\/12\/Zrzut-ekranu-2019-12-2-o-14.32.57.png?w=554&amp;ssl=1 554w, https:\/\/i0.wp.com\/cebem.org\/wp-content\/uploads\/2019\/12\/Zrzut-ekranu-2019-12-2-o-14.32.57.png?resize=225%2C300&amp;ssl=1 225w\" sizes=\"(max-width: 175px) 100vw, 175px\" \/><\/figure><\/div>\n\n\n\n<p><br><strong>Moral y orden. La delincuencia y el castigo en los inicios de la modernidad en Ecuador<\/strong><br>Ana Mar\u00eda Goetschel<br>La autora analiza la construcci\u00f3n de las figuras delincuenciales relacionando los discursos con las pr\u00e1cticas punitivas durante la formaci\u00f3n del Estado en Ecuador desde el \u00faltimo tercio del siglo XIX hasta comienzos del XX. Evidencia la especificidad de los delitos femeninos junto con la aplicaci\u00f3n de penas distintas para hombres y mujeres.<\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"\"><tbody><tr><td><strong><br>Encu\u00e9ntralos en La Librer\u00eda de FLACSO en Quito<\/strong><strong>\u00a1Compra en l\u00ednea con env\u00edos internacionales!<\/strong><\/td><\/tr><tr><td>&nbsp;<strong>Editorial FLACSO Ecuador<\/strong><a href=\"mailto:editorial@flacso.edu.ec\"><strong>editorial@flacso.edu.ec<\/strong><\/a><strong><\/strong><strong>(593 2) 294 6800 (ext. 2518)<\/strong><strong>Calle La Pradera E7-174 y Av. Diego de Almagro<\/strong><strong>Quito-Ecuador \/<\/strong><a href=\"http:\/\/www.flacso.edu.ec\/\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>www.flacso.edu.ec<\/strong><\/a><\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>Les presentamos las novedades editoriales de la Facultad Latinoamericana de las Ciencias Sociales (FLACSO Ecuador).<\/p>\n","protected":false},"author":10,"featured_media":6341,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"#FLACSO Ecuador: Bolet\u00edn Novedades Editoriales No. 20","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[5],"tags":[451,392,167,486],"class_list":["post-6331","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-boletin","tag-boletin-11-noviembre-2019","tag-flacso-ecuador","tag-libros","tag-novedades-editoriales","item-wrap"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/cebem.org\/wp-content\/uploads\/2019\/12\/Zrzut-ekranu-2019-12-2-o-14.37.55.png?fit=596%2C188&ssl=1","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/cebem.org\/index.php?rest_route=\/wp\/v2\/posts\/6331","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cebem.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cebem.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cebem.org\/index.php?rest_route=\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/cebem.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6331"}],"version-history":[{"count":3,"href":"https:\/\/cebem.org\/index.php?rest_route=\/wp\/v2\/posts\/6331\/revisions"}],"predecessor-version":[{"id":6340,"href":"https:\/\/cebem.org\/index.php?rest_route=\/wp\/v2\/posts\/6331\/revisions\/6340"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cebem.org\/index.php?rest_route=\/wp\/v2\/media\/6341"}],"wp:attachment":[{"href":"https:\/\/cebem.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6331"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cebem.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6331"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cebem.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6331"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}